My Personal Ministry Philosophy
I come to you as a witness in testimony who has experienced exceptional pain, trauma and bondage-emotionally, physically and spiritually. However, even throughout those experiences, I've learned how to lay aside every weight, from childhood trauma, rape, death of my father, rejection, infidelity, self-hate, shame, guilt and much more, through a purging process of getting raw, real and naked with God, leaving nothing unsaid to Him about what I have gone through.
At the time I was going through my storm, I noticed that the body of Christ was lacking in many facets of Pastoral Care. Therefore, I was led to study, become equipped to fill in the gap as my reasonable service as a member of the body of Christ.
What I have learned is that "All pastoral caregivers must sharpen their sensitivity to the stresses" (Dykstra,45) of patients coming to them for spiritual counseling and healing through Christ. In other words, to know the patient "means entering that person's world in such a way that a merging of experienced reality can occur. Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ (1 Cor 12:12).
Therefore, through the power of the Holy Spirit, we become baptized together to form one body as we begin to interpret the other's "language world" (Dykstra,36) by which they ascribe meaning to their suffering, shaping or perceptions and responses according to God's word. " The troubled person's own reporting of his or her inner world of experience is to be respected and heard as having authenticity and right of its own, no matter how peculiar its language ( Dykstra,35). In this, Pastoral caregivers must rely on the Interpreter and Guide because no prophecy of scripture came by one's own understanding, for prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit (2 Pet 1:20-21)
By this, successful pastoral caregivers are the vessels through which the Holy Spirit as the interpreter brings balance and respect in the pastoral counseling theory allowing empathy, rapport, and acceptance to flow through the power of healing God's way.
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